Shimon ben Yohai Israel received the mystical Torah, The Zohar. Akiva's five students who survived the plague, R. It is a kabbalistic belief that through one of R. Akiva’s five students who survived the plague. Yet another traditional celebration by some Jews at Lag Ba'Omer is the memorial of the death of R. The celebration of Lag Ba'Omer with a break in fasting and the lighting of bonfires is, perhaps, a reflection of this tradition. Akiva's students died at the hands of the Romans during the Bar Kochba revolt. These new masters revived the Torah.Īnother tradition suggests that R. The Talmud relates (Yevamoth 62b) that 24,000 of Rabbi Akiva's disciples died at the same time because "they did not treat each other with respect" and subsequently the "world" remained desolate of learning until R. Lag Ba'Omer (falling on 18 th Iyyar) is the 33 rd day of counting the omer.Īccording to a tradition recorded in the Kitzur Shulchan Aruch (120:1-10), Lag Ba'Omer signals a small break in the counting of the omer to celebrate the ending of the "great plague", a perceived "divine sent" plague experienced during the Counting of the Omer in Rabbi Akiva’s time (2 nd Century CE). Without the reception of the Torah at Sinai. The redemption from slavery is not complete The physical bringing of barley sheaves during the 49 days period between Passover and Shavuot helps make a spiritual connection between the the two festival events The Spiritual Importance of Sefirat Ha'OmerĪ spiritual understanding of Counting of the Omer is connected to the physical exodus from Mitzrayim and the spiritual freedom received in the giving of the Torah at Sinai, which is celebrated at Shavuot. Shavuot, being the 50th day after Passover, was named Pentecost by Hellenic Jews. Counting the Omer between Passover and Shavuot 50 days later signifies the commitment of Jews to the promise of Sinai.īecause Shavuot marks the end of the 49 days of the omer Shavuot is also referred to as the Feast or Festival of Weeks. According to the Sefer HaChinuch the purpose of the redemption from Egypt was the giving and reception of the Torah at Sinai. The days of counting, which lasted a period of seven weeks, are called, in Hebrew, Sefirat Ha'Omer and are likened to a connecting thread between the Passover from Mitzrayim and the giving of the Torah at Sinai. These days of "counting" refer to the period within which the obligation to bring an omer of barley from the harvest as a "first fruits" offering to the Temple was to be fulfilled. The Torah teaches that the days between Passover and Shavuot are to be counted (Lev. The Counting Of The Omer | Sefirat Ha’omer Type Hebrew Vowels points keyboard codes.Hebrew Character Codes for Keyboard Layout.
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